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Hevisi Mandapaya
The Hewisi mandapaya, meaning drummer’s platform, is situated in the North Central Province of Sri Lanka. It is positioned next to the sacred Wada Sitina Maligawa which is a two storey building holding the holy Tooth Relic, kept with the superlative privilege. “Thevava”, the honoured offering to the sacred tooth relic is done by offering Hewisi (a drum) which is called Hewisi Poojawa. This is conducted daily using five different types of up-country traditional music instruments.
This dais is under the roof supported by ten stone columns on two sides beautifully carved and with attractive pillar caps on the top of column. The image house and paththirippuwa (octagon) the place where the king watches the religious festivals held is in the lower storey can be entered through the right side of the Hewisi Mandapaya. There are three large brass lamps which are called “Dolos Maha Pahan” in Sinhala, lighted throughout the year.
These massive stone columns were carved, created and reconstructed during the service of Diyawadana Nilame K.B Nugawela. Pillar caps(pekada) at the top of the stone columns were attractive. One could see three large brass lamps or Dolos Maha Pahan which were lit through the 12 months of the year.
Nissanka Latha Mandapaya
Nissanka Latha Mandapaya (Sinhala: නිශ්ශංක ලතා මණ්ඩපය) is a unique structure in the ancient city of Polonnaruwa in Sri Lanka. A màndapa is a pillared structure that is open on all sides and protects the person(s) inside from the sun with a roof. By definition, as of the 20th century, mándapas, as temporary structures, are built inside a house or a building and serve as recitation platform during remembrance ceremonies for the dead.
Built by King Nissanka Malla (1187-1196) and named after him, it is located near the western entrance of the Dalada Maluva, the area that contains the oldest and most sacred monuments in the city. A nearby stone inscription identifies this as the building used by Nissanka Malla to listen to pirith (chanting of Buddhist scriptures).[1]
The structure is an elevated stone platform with a number of stone columns and surrounded by a low stone wall. These stone columns are the unique feature about the Nissanka Latha Manadapaya, since they are carved in a manner that is found nowhere else in the country. The eight granite columns are arranged in two rows, with four in each row.[2] Presumably used to support a roof,[3] each of them is approximately 8 feet 4 inches (2.54 m) in height. In each of these columns, the crown is carved in the shape of a blossoming lotus bud. The rest of the column is elaborately carved to resemble the stem of the flower.[4] Unlike stone columns commonly seen in the architecture of this period, these are not straight, but are curved in three places. According to archaeologist Senarath Paranavithana, the stone columns at the Nissanka Latha Mandapaya are the best examples of this feature of ancient Sri Lankan architecture.[2]
At the center of the platform, flanked by the stone columns, appears a small stupa. This is also made from stone, but the top part of it has been destroyed. Its base is decorated with a carved design. The platform is surrounded by a stone railing. The structure is entered through a single stone doorway. In contrast to the elaborately carved stone pillars, these have an undecorated and plain finish.[2]
